The End… is an original short story written by Edward Fagan.

 Drinkers Guilt Need Not Be A Problem For non-drinkers

The end of  life we often cause by our actions 

“The end of life we often cause even without realizing it.”, says Carl Phillips to a friend. He continues “We often follow a way of life which includes habits that contribute to the impairment of our health. This way of life we often follow also reduces our longevity and contributes to our premature death.”

“Many persons abuse substances which impair health and shorten their lifespan, thus causing premature death. People often eat badly and do not get adequate sleep. They often practise poor hygiene, practise unsafe sex and do not exercise. These mentioned practices also can contribute to a shortened lifespan and premature death.”

“Individuals have different motives for following such substance abusing and other life threatening practices. Persons following the above practices, despite their motives, can suffer the same results, namely, illness and self caused death.”

“Death resulting from following a careless, harmful way of life is not much different to death through euthanasia or suicide. We view as normal, people who die through practising this careless, harmful and fatal approach to life. We view in a different light, people who die through euthanasia or who commit suicide.”

“Some people choose suicide as the method by which they would die prematurely. Those people who choose suicide view it as a direct, quick and cheap method of ending their life.”

“People also choose euthanasia as a means of fulfilling their desire to end their life prematurely. Euthanasia does not carry the stigma associated with suicide.”, Carl Phillips finally says to his friend.

Carl Phillips has a problem which he never mentions to anyone. Carl’s problem is a very serious one. He is always thinking about the end of his life because of this problem. Carl often wonders, given the nature of this problem, whether his life should not end prematurely.

The end of his life draws closer, but who is Carl Phillips?

Carl is a young man in his mid thirties. He has a beautiful wife and two lovely daughters. He holds a bachelor’s degree in accounting and is a certified accountant. Carl works with a prosperous midsize company that is about to expand significantly. He is an assistant financial manager.

Carl’s other relatives include his parents and grandparents who are all alive. He also has brothers and sisters, uncles, aunts, nephews, nieces, cousins and inlaws. He, expectedly, has many friends.

Carl is a sceptic, and he believes in humanism.

Carl gives bookkeeping and financial advice to a number of charitable organizations of which he is a member. He also participates in the programme and fund raising activities in these organizations.

Carl is an avid basketball fan and follows the game at all levels. He plays the game for his Alma Mater university past students team. In addition to this, he sits on the board of the university’s current basketball team.

Carl’s immediate family, extended family, in laws, friends, workmates and subordinates love him. Many other persons who come into contact with Carl, also love him. He does not seem to have any enemies.

None of the people who know and love Carl knows that he has a problem. Carl’s closest relatives do not even know that he has this problem. Only Carl and his doctor know of his problem. Carl keeps his secret very well.

The end and a little about Carl’s secret

Carl finds it hard to tell any of these people who he loves, and who love him, about his problem. Carl can not say he suffers from a rare incurable disease. He can not say its victims live no longer than a few years, even after early diagnosis. He tells it to no one; it is his secret.

Carl’s early diagnosis of this disease, before he starts to experience its symptoms, is to his advantage. This gives him time to prepare for the problems of this disease before they come.

This disease causes intense pain, suffering, potential multiple disability, and acute mental illness as time passes. It causes slow, agonizing, premature death in the later stages of its development, and it is incurable.

The end, and Carl’s choices before it comes

Carl can accept his problem without a response; in any case, it will mature and become worse as time passes. He then, gradually, will become helpless and a source of pain to himself and others. Carl will need others to look after him, totally, until he dies. He will become a very painful burden to his loved ones until he dies.

Carl can otherwise choose one of the methods of premature termination of life. He would save others and himself all of the future pain, suffering and hardship of his problem. Carl would also succeed in keeping his secret, and its pain, from others until he dies.

Carl is considering euthanasia as an option for premature termination of his life. He thinks that it offers advantages over the other, more common, option used for deliberate termination of life. One such advantage of euthanasia is that it allows for concealment of the motive, cause and method of death.

This advantage is very important to Carl. Carl, through It, can save others the pain of knowing about his illness and the truth of his self-caused death. He is going to choose euthanasia as the means through which he dies.

The end of his life draws much closer to Carl

Carl has chosen to die by means of euthanasia, as soon as possible. He phones his doctor and arranges an appointment to discuss this decision, and his doctor’s role in it. Both men attend for the appointment. Doctor Michael Hinkson is Carl’s doctor and a Christian. He is sad because Carl wants to end his life.

Carl asks Doctor Hinkson to set a date to perform the act according to his plan. Doctor Michael Hinkson politely declines to do so; and tells Carl that there is still time to find another solution. He therefore does not set a date to perform the role of doctor in Carl’s plan.

Doctor Hinkson agrees to continue helping Carl live with the disease, and cope with the problems it creates. Carl is sad because Doctor Hinkson does not show an interest in performing the role of doctor in his plan.

There is no cure for Carl’s disease in western medicine. Doctor Hinkson thinks this being so, there might still be a cure for this disease in alternative medicine. He thus intends to find such a cure for carl if any exist.

Carl’s disease and his commitment to euthanasia urgently require a cure or treatment. The required treatment, in the absence of a cure, must allow him to live a normal life with the disease.

Doctor Hinkson identifies a number of alternative forms of curing and treating diseases. He begins reading about cures and treatments for Carl’s disease in such alternative forms of treating disease. Doctor Hinkson looks into: Homeopathic, Ayurvedic, Chinese Traditional and European Traditional medicines. He also looks into several other alternative forms of medicine from various geographical regions around the world.

The end of life looms, but now there is hope

Doctor Hinkson reads about alternative remedies over several months but does not find a cure or treatment for Carl’s condition. It seems as if he will not find such a cure after all. In his reading, however, he has not exhausted all of the areas in this vast field of alternative remedies.

Doctor Hinkson decides to take a break from his reading. During this break, he recalls that he read about the distinguished research work of a prominent German biochemist and doctor. This biochemist and doctor is Dr. Otto Heinrich Warburg. He thinks that findings from Dr. Warburg’s research might offer some hope for curing Carl’s condition.

He decides that after his break ends he certainly should consult the research work of Dr. Otto Heinrich Warburg. Immediately after the break, Doctor Hinkson starts reading the research literature of Dr. Otto Heinrich Warburg. He starts by reading about Dr. Warburg himself.

Dr. Otto Heinrich Warburg (1883-1970), received the Nobel prize for his research in physiology in 1931. Some persons think that later, the Nobel Committee nominated Doctor Warburg for two more Nobel prizes separately. The Nobel Committee, however, did not present these two prizes to Dr. Warburg. Some persons suggest that the committee refused to present these prizes because of Germany’s position during the second world war.

The end goes further away as a cure comes closer 

While he reads copies of Dr. Warburg’s research literature, Doctor Hinkson finds an important discovery within that literature. This discovery offers a conceptual and practical explanation for the cause of, and the cure for Carl’s condition. Doctor Hinkson now is absolutely sure that the principle guidelines exist for finding a practical cure for Carl’s disease.

In one of his many statements concerning this discovery, Dr. Warburg writes “Diseases can not survive in an alkaline body.”. “According to this discovery”, Doctor Hinkson says “Carl’s body is not in an alkaline state. It is in an acidic state. We will cure the disease when we remove the acidic state from Carl’s body and create an alkaline state.”.

Doctor Hinkson continues reading Dr. Warburg’s research findings. He knows that Dr. Warburg’s biochemistry research findings definitely offer a cure for Carl’s condition. Doctor Hinkson decides to apply relevant aspects of Dr. Warburg’s biochemistry research findings toward curing Carl’s disease.

To achieve this aim, Doctor Hinkson is also reading the literature on applied biochemistry research. He begins to apply biochemistry wisdom to Carl’s diet, medication and living habits. Doctor Hinkson prescribes the following for Carl: a pure vegetarian, all alkaline diet, and herbal-only all-alkaline medication as necessary. He also prescribes an alcohol-free, tobacco-free and drug-free lifestyle, that also excludes other unnecessary and harmful living habits.

Doctor Hinkson explains to Carl, very clearly, the course of action he prescribes, its underlying principles and its desired outcomes. Carl listen’s very attentively to all that Doctor Hinkson explains to him about the prescribed course of action. He clearly understands all that Doctor Hinkson says to him.

The end starts to be less of a problem  

Carl begins to follow the prescribed course of action, and looks forward to becoming cured of his disease. He also looks forward to experiencing the other positive, life-changing outcomes of following the prescribed course of action.

Doctor Hinkson continues reading the research findings in the fields of biochemistry and its application. He also continues reading the research findings in the field of herbalism for herbs that effectively and completely cure diseases. He remains tireless in his effort to find a cure for Carl’s disease.

In his reading as mentioned above, Doctor Hinkson discovers the work of world renown herbalist, the late Dr. Sebi. Dr. Sebi is founder of Dr. Sebi’s Research Institute. He also visits the institute’s website at: www.drsebiscellfood.com. His research finally reaches its destination. He finds what he seeks. Dr. Sebi’s products certainly are going to cure Carl’s disease. Doctor Hinkson shares this awesome discovery with Carl. Carl experiences sheer excitement.

Dr. Sebi’s Research Institute cures all diseases including: AIDS, sickle cell anemia, diabetes and cancers among others. They cured all diseases for the past twenty eight years.

The institute recommends only an alkaline diet. In its treatments, the institute uses only alkaline herbs and herbal compounds. Dr. Sebi replaces the acidic state with the alkaline state. He replenishes the body with the minerals it lost during the acid state. He restores the mucus membrane by removing the mucus caused by the acid state.

Doctor Hinkson wastes no time at all. He places carl on Dr. Sebi’s alkaline diet. (This diet is available at: www.drsebiscellfood.com.) From Dr. Sebi’s Institute, he orders the relevant alkaline herbal compounds. The compounds arrive in two days. Carl starts to take them immediately. His confidence in the compounds is limitless.

The end fades away, the cure works

Carl follows the diet faithfully and takes the compounds as instructed. After one week, the lab will test Carl’s blood for the disease. This is the same lab which initially diagnosed his disease. One week passes, and Carl attends the lab for his test. He takes the test and should receive the results in a few days.

On the third day Carl receives the test results. He opens the envelope slowly, in the presence of Doctor Hinkson. Both men look at each other before reading the results. Carl reads the results, and tears settle in his eyes. He then hands the results to Doctor Hinkson. Doctor Hinkson reads them and tears also form in his eyes. When he finishes reading the test results, Doctor Hinkson makes a short statement. “God, through the knowledge he has given us, has cured your disease my friend.”.

By Edward Fagan

 

 

 

 

 

 

This is an original essay written by Edward  Fagan.

Expressing love personally  

We can express love in a variety of ways whenever there is a need to express love. We thus can express love whenever we practise it, and practise it whenever it is welcome. When we express love, we will always do so using one or more ways of expressing such love.

We can express love in any of the various and creative ways that suit the particular relationship we are in. We should also remember that expressing love is as important as love itself, and that both are universal and perennial.

Love is a wonderful and necessary quality and practice. Humans, therefore, should possess and practise love toward each other and toward our beautiful world.

Love deserves to be expressed in the most beautiful, artistic and moral way. The esthetic quality, then, of our expression of love in any given situation can never be too high.

Some benefits of  expressing love

Practising love in a manner that reflects emotional and other forms of affection, warmth and sensitivity is important. Such practicing and displaying of love can determine the nature and extent of our response to that expression of love. Displaying love in such an appropriate tone and manner can convey a sense of peace, fraternity, joy and happiness.

Displaying love as mentioned above can bring several advantages to the recipient. It can bring delight to the hearts of recipients who might be suffering through depression, sadness and despair. When we express love, we can sometimes inspire others to cultivate a more positive view of themselves.

We can also inspire them to have a more optimistic view of their circumstances. They thus might realize the need to change for the better, their behaviour toward themselves and their circumstances.

When we express love in the manner mentioned above, and appropriately respond to it, we can experience a beneficial effect. This beneficial effect can be of a mental, emotional or other nature. Both the person who receives the expression of love, and the person who expresses love, can benefit from that expression.

Expressing love culturally and artistically

The cultures of the world reflect the importance of expressing love, in their oral, physical and other customs and traditions. These customs and traditions evolved from the love for and the importance of, expressing love. These customs and traditions and our own inclinations allow us more scope to express love in various ways. We thus enhance our capacity to express love with all of the joy, beauty and art that expressing love deserves.

The arts offer ample opportunities relevant to expressing love. They identify or create, store, retrieve and teach values and practices relevant to love and its expression. Practitioners of the literary, performing and visual arts continue to teach or remind us how we may express love beautifully.

All humans commonly share in this cultural and artistic contribution to our understanding, practice and expression of love. It thus provides an easily accessible resource which we can exploit in our effort at expressing love.

We, obviously, also have our best natural and acquired abilities relevant to expressing love. These include our verbal, physical and other abilities. How much, and the way we use this commonly-shared cultural and artistic legacy, can aid our expression of love. Our natural and acquired abilities relevant to expressing love can also help us greatly in our effort at expressing love. We, therefore, do not have any excuse for not expressing love as effectively and beautifully as we can express it.

Love, Looking At Love More Deeply

By Edward Fagan

Looking at love may allow greater understanding of its nature and practice.

This is an original essay written by Edward fagan.

Looking at love in greater detail can help us gain a clearer and better understanding of the importance of love. It can also help us understand the wonderful quality and practice that constitute love.

A clearer understanding of the wonderful quality and practice that make up love can help us in several ways. Such understanding can help us develop love’s quality more completely, and master its practice more perfectly.

We’ll start with the correct, though different, definition of the word love. Love is outgoing care and concern for the next person. It is necessary to know that love exists through action. We give and receive love through the actions we perform toward each other.

The practice of outgoing care and concern for the other person, active practical love is important. This active practical love always indicates the presence in us, of love the inner quality.

Love, the personal quality and practice

In terms of language, love is both a verb and an abstract noun. Both love in action, expressed and practical, and love, the inner quality, are spiritually good. Love, the good spiritual quality, can be a permanent trait of our character during every moment of our existence.

When love, the inner quality, is present in us we practise love, the expressed action toward others. Our outgoing care and concern toward others will aim at helping their person, or their circumstances, or both.

Practised love builds or repairs all types of relationships. Love helps, gives to, cherishes, protects, maintains and preserves the other person and their circumstances.

Love never leads to harm or destruction of the other person. It is therefore impossible for someone to truthfully claim that they killed or harmed someone because they loved them.

We experience the presence of love, the good spiritual quality, when we practise it toward others. We also experience this quality when others practise it toward us.

Our response to our experience of the presence of love as givers or recipients matters.  That response may involve our experiencing a certain emotional state. This may result in the expression of one or another type of emotional behaviour. This happens, for example, in romance and marital situations.

Love’s permanence 

Love is always permanent. Emotional experience and expression do not perform the role of love, they come and go, they are not love.

They are, in a way, similar to sexual foreplay and sexual intercourse. These are not love, but are activities through which a husband and wife can express their love for each other.

There is a course of behaviour that can get in the way and prevent us from practising love. This course of behaviour can be avoided if we uphold certain practices in our daily living.

The practices we can uphold in our daily living to prevent behaviour that obstructs the practice of love include:

Honouring our parents, as well as others in authority over us, and our elderly

Avoiding to commit murder, and avoiding to harm the other person physically or otherwise

Practising faithfulness to the other person with whom we have a romantic or marital relationship

Refusing to steal from the other person

Speaking the truth or remaining silent about the other person, instead of telling lies against him or her

Refusing to covet that which belongs to the other person; refusing to practise envy or jealousy toward him or her.

Love, or outgoing care and concern for the other person, whenever it is practised, always faithfully serves its intended purpose. The practice of love can be the backbone of all human relationships if we would allow this to happen. It can be of great spiritual and other benefit to individuals and groups alike, wherever and whenever it is practised.

Expressing Love And The Ways of Doing So

By Edward Fagan